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language.) There must have been some other reason at
work to account for the lack of a consistent pattern
in these words. Such https://s3.amazonaws.com/plage-nude/young-nudist.html are available in the
Strong connotations of particular parts of the body,
and of nakedness. These were such that the word was
Averted, and a euphemism, or a distortion substituted.
The Greek word albotia, "shameful things," for sexual
organs, like the Latin word pudenda, shows that male
nudity was not constantly taken.14
The type of nudity as magic is closely related to
Various kinds nudity we shall be discussing. Spiritual nudity covers a vast area of meaning. Divine
nudity characterizes gods and goddesses. The divine
nudity of the goddesses Astarte, Ishtar (often
shown in frontal nudity), Aphrodite, Venus, and
others signifies fertility, fecundity, and power." Rite nudity refers to nudity as a specific manner of dressing for initiation rites for boys and girls, for holy

grafia della madre nell'arte dell'Italia antica,"

Hookers functioning at the temple, for a priest sacrificing before his god.16 Certainly dress and undress, nakedness and nudity, are related in meaning and condition.
The Old Testament contains a well-known account of
the origin of clothes that reveals some of the basic
Early connotations of nakedness and clothes. According to Genesis (6.7), Adam and Eve invented a
garment to conceal the sex organs of men and girls-the Greek Septuagint called it a perizoma. They did
this to keep from being ashamed of-and/or shocked
by-their nakedness after they had eaten of the Tree
of both were opened, and they discovered that they
were naked; so they sewed together fig leaves and
made themselves loincloths." (In the Vulgate: Et aperti sunt oculi amborum: cumque cognovissent se esse
nudos, consuerunt folia ficus, et fecerunt sibi perizomata ... .)17 Whatever the meaning (or meanings) of
nakedness in this passage, the intention behind the perizoma
was certainly to avoid appearing nude before each
It was not
for protection; for only afterward (Gen. 3.21) did God
give them fur coats to protect them from the cold.
Just as https://s3.amazonaws.com/beach-naturist/beach-nude-kelly-brook.html could serve distinct functions, so
nakedness and nudity could have different meanings.
This appears to be revealed by the story of Ishtar, the goddess who in art normally appeared in frontal nudity,
in the full pride of her beauty and power. In the narrative
of Ishtar's descent into the Underworld, she is increasingly stripped of her jewels and decorations as she
enters each of the seven gates.


fertility appears fully nude, deprived of her divinity and dignity.'"
shamed. (The Akkadian phrase for the loincloth is


"robe of disgrace," sometimes euphemistically left
as "robe of magnificence.")19 There was clearly all the
difference in the world, to historical eyes, between a gloriously, divinely naked figure wearing jewelry, a
crown, a loincloth, even a belt, and one not wearing
anything.
as https://s3.amazonaws.com/plage-nude/beach-fuck.html .
In the Old Testament nakedness always signifies
In the ancient
Near East and elsewhere it's a sign of defeat-nude,
bound prisoners were paraded in the king's victory
Party, and are thus represented on innumerable
monuments.20 The slain enemy, consistently stripped of
Clothing or armor, lies nude. As in a dream of tension,
nakedness exposes you to fear and shame. But the
Greeks were to turn the notion near and to see the
cover or adornment.


NUDITY AS A COSTUME IN ANCIENT ART

dented deviation from a standard accepted in every other
time and tribe. "Formerly, even in the Olympic
games, athletes competed with a diazoma, or perizoma. Quite a few other customs reveal the Greeks
once lived like the barbarians of now." Many other
passages could be cited to demonstrate the Greeks believed that the custom of nudity indicated a split with
their own earlier custom.
What led to this change? Explanations have for the
most part referred to the Ancient period, and highlighted one or another facet of this custom: the arty
nudity of the kouros, the monumental statue of a
standing youth, or the real life nudity of the athlete.
I would like to try and track the origin and progression of such an important occurrence.
The tentative nature of some of my suggestions will, I trust,
stimulate others to address this significant topic. In attempting to sort out the different chronological degrees of
Greek nudity and their significance, I 've attempted
to do what I did for the Roman success,21 finding,
along the way, how otherwise Greek and Roman